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While many fairytales originate from Germany, particularly from the work of the Brothers Grimm, storytellers have long moved on and created some unique gems for German kids, which everyone in the country will either know from their childhood or relate to as a parent. From "Max and Moritz" to Cornelia Funke's "Inkheart," the gallery above offers a selection of some of the most popular books of German children's literature, old and new. The children's story "The Trip to Panama" brought German illustrator and writer Janosch fame and fortune.

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They stole chicken and died a painful death in the mill. Germany's most famous tricksters, Max and Moritz, pulled pranks kids today wouldn't dream of and were read about around the world. They turn this month. It's become a typical Christmas decoration both in Germany and in many other parts of the world. Here's how the classic German collectible became emblematic of traditional wooden yuletide decorations globally. British author Stephen Green has written a book about German history that can be seen as a love declaration to the country's culture.

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From Max and Moritz to Bobo Dormouse, German-language children's books have traveled around the world. Here are 10 classics you're bound to come across. Fringes of a taboo-breaking society, fast cars and pioneering alpine works: The exhibition "Modernist cinema" at Bonn's Bundeskunsthalle museum shines a light on one of the most fertile periods of German film. She launched to fame with "Dragon Rider" in and has since become one of Germany's most successful authors. In an interview with DW, star kids' author Cornelia Funke spoke about why words can be challenging.

Signature sunglasses and platinum blond hair — Heino looks back at decades of folk and German pop music, and more recently, a foray into heavy metal. At age 80, he is a veritable music legend in the country. Sometimes you have to look at an artwork twice to really understand how surreal it actually is. These artists have specialized in the art of illusions.

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Characters who aren't white, male and straight have always existed in video games. They were just forgotten.

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  5. High time to remember the beginnings of queer video games! Change it here DW. COM has chosen English as your language setting. COM in 30 languages. At first Sun Wukong is a very naughty monkey, eager to take over the world, and it costs Buddha a lot of effort to tame him.

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    He later becomes a loyal companion to the monk Xuanzang on his adventurous journey from China to India and back again. Hou Yi had a potion to become immortal, but it was sufficient only for one. The potion made her fly all the way to the moon, where she is still today, watching the world. When the moon is the brightest, during the Chinese Moon Festival , you can try to spot her up there. Many stories are told all over Asia about the Jade Rabbit.

    He is closely associated with the medical profession, frequently shown carrying a mortar and pestle. They fell in love, married and had children. But when the goddess found out about them, she banished them both to different sides of the Milky Way.

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    However, once a year, magpies will help out and form a bridge between the two lovers. Who in the Western world would have thought that magpies can be so kind? In China, they are even a symbol for love and happiness. This legend has a happier ending. The story is set in the beautiful city of Hangzhou, famous for its lake. A white snake lived in the lake. She had gained magical powers and could turn herself into a human. However, from sixteenth-century Italy to twentieth-century France and beyond, the fairy tale has always expressed class ambitions and aspirations in ways that both uphold and challenge sociopolitical norms.

    Moreover, writers of fairy tales approach the genre from their particular position within the sociopolitical field, which both shapes their conceptions of class within a particular tale and marks their engagement with specific class issues. Writers deploy the genre to express hopes of social mobility or of regaining lost status as well as to challenge social hierarchies by providing alternative models for finding happily ever after. In what follows, I trace some of the general parameters that foreground the dynamic ways the fairy tale has been used to engage with class issues in different periods and sociopolitical contexts.

    Because my area of expertise lies in the French tale tradition, this will be my main focus; however I will look at intersections with other national traditions as well. What has come to be known as the classical fairy tales—i. Whether we consider classical or lesser known types of fairy tales, new historical and cultural contexts reshape the tales for new audiences, defined in part by class identities.

    The corpus of each of these tale traditions bears the mark of their sociopolitical context and the ideological positions of their writers and editors. Giovanni Francesca Straparola ca. In Fairy Tale Science: Both Straparola and Basile wrote from within the context of a society in which social mobility was possible but limited by the law, or had been recently possible but new economic developments foreclosed upon openings in class structures.

    Rather than the urban city-states of sixteenth- and seventeenth-century Italy, French fairy tales of the s were generated from within the context of the aristocratic salon at the time of the political absolutism of Louis XIV. By the s, the monarchies of Louis XIII and Louis XIV had succeeded in prohibiting private feudal armies, thus centralizing military force under the absolute monarchy.

    Governmental matters were also increasingly being centralized—taking local power away from the nobility—and Louis XIV was particularly known for promoting members of the upper bourgeoisie, rather than the feudal nobility, to top positions.

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    Both rely on magical transformations and fairy interventions to reward their characters, but from different ideological positions. The prince is destined to marry the woman who frees him, and Zoza nearly fills the pitcher but falls asleep. At that moment the Moorish slave woman Lucia passes by, steals the pitcher, and finishes the job, leading the prince to awaken and marry the slave. Through her tale, Zoza exposes the false bride, who is executed, and the heroine is united with the prince.

    Perrault exemplified those members of the French upper bourgeoisie who attained significant positions within the bureaucracy of Louis XIV, and his tales tend to reflect, much like those by Straparola and Basile, the ideal of social mobility.